Relevance of the research topic. The main form of social organization of relations between a man and a woman is marriage. Marriage is a sanctioned and regulated by society the form of relations between a man and a woman who defines their rights and obligations towards each other and to children. The value of marriage as a rigidly controlled social education in Russia is reduced by virtue of various reasons. Among them are the low stability of concluded marriages and the growth of the attractiveness of individual privacy, which is increasingly distributed in connection with the transformation of the norms of family-marital relations, a change in the economic situation, the progress in the field of household and living conditions. In the modern world, people who do not marry and deprived of the burden of responsibility for another person are not exposed to social pressure and have all the possibilities and services organized by society. The modification of the social significance of the Institute of Marriage has become primarily the result of a change in the system of social values, among which the inconsistent values \u200b\u200bassociated with personal achievements and personal well-being were taken to the fore. The change in the place of marriage in the system of socio-valued interactions of society, especially among young people, is also associated with liberalization of views on the nature of sexual relations before marriage, married and out of marriage and structural changes in the axiological system in the field of family-marriage relations. Marriage position B. modern society It becomes less durable and as a result of the existence of a cult of consumption in terms of sex, eroticization of marriage, since sexual communication in modern society is carried out mainly with a hedonistic goal. The transitional economic situation in the country also has a destabilizing influence on the Institute of Marriage. Entry into a legal marriage, which still has the economic side, for a specific part of the population is inaccessible due to the constrained material capabilities. There is a breakdown towards education more actual cohabitation, which are less formalized, or lonely life. Due to the listed factors, an active modification of the Institute of Marriage and the adaptation of it to the new social conditions. Even more complex for the scientific description and analysis of the facts in the sphere of marriage are the processes occurring in the polycultural regions, since the general problems of the formation of a new value system of family-marital relations are joined by major problems of interethnic compatibility. The problem of inter-ethnic relationship has deep social roots and is due to a number of social, psychological, historical, religious and confessional reasons. Nevertheless, these questions require their permission, since the phenomenon of inter-ethnic marriage as a massive process of imprisonment mixed marriages Quite common. Every seventh marriage prisoner in Russia is interethnic, and in soviet times This indicator was even higher. Nationally mixed families - a means of integrating society. The formation of ethnically mixed families plays an important role in the process of changing the ethnic composition of the population. The main proportion of marriages, including inter-ethnic, is the people at a young age, which is due to the properties of the reproductive period, therefore it is especially important to trace which imprinting changes in generally accepted orientations in the sphere of interethnic marriage on the value attitudes of young people. The devaluation of previous values \u200b\u200baffected youth to a greater extent than any other age group, since it is young people first react to changes in the society in society. The specifics of this social group is that it is in the search state. The system of views of young people is not formed finally, and therefore young people are more susceptible to new values. It can be assumed that the world of values \u200b\u200bof the emerging personality, which had the impact of the transformation of recent years, became more changeable and contradictory. An increase in the number of divorces and unregistered marriages, a decline in fertility, the fall in the authority of family and marriage institutions in general and interethnic marriage in particular - phenomena that require close attention and careful study, both in terms of developing youth and family politics and in order to develop recommendations of the optimal The behavior of young people at the conclusion of marriage and creating a family. Taking into account the theoretical and practical significance of this problem, the topic of study was determined: "The attitude of modern youth to inter-ethnic marriage." Object of study: Modern youth. Subject of research: Features of the relationship of modern youth to inter-ethnic marriage. The purpose of the study: to hold theoretical and practical study of the characteristics of the relationship of modern youth to inter-ethnic marriage. The theoretical and methodological basis of the study was the works of domestic and foreign scientists in the field of sociology, philosophy, ethnoculture, family sociology and marriage. Theoretical analysis of the problem of the relationship of modern youth to inter-ethnic marriage. Definition of the concept of marriage. Conceptual analysis of inter-ethnic marriages. Inticate the attitude of young people to family life And marriage assumes, first of all, appeal to the analysis of such basic working concepts as "family", "marriage". The analysis of the concept of "family" indicates that there are many approaches to its interpretation. So, in the Russian language dictionary "S.I. Ozhegova The word "family" means "combining persons related related or marriage bonds." The philosophical dictionary is given the definition of "family" as "the type of social community, the most important form of the organization of personal life based on the marital union and related links, that is, on numerous relations between husband and wife, parents and children, brothers and sisters and other relatives , living together and leading the overall farming. " A.G. Harchev in his research is considering a family as a "small social group based on marriage or blood relationship, members of which are associated with the generality of life, mutual moral liability and mutual assistance." In recent years, the family is increasingly called a specific small socio-psychological group, thereby emphasizing that it is characterized by a special system of interpersonal relations, which are more or less managed by laws, moral standards , traditions. Foreign researchers recognize the seven social institute only if it is characterized by three main types of family communities: marriage, parent and related; In the absence of one of the indicators, the concept of "Family Group" is used. We view the family as a spiritual and moral union, consisting of parents and children and connected not only by housing and economic dependence, but also feelings based on blood relationship. Marriage as a steady union between a man and a woman appeared in a generic society. The basis of marital relations generates rights and obligations. Regarding the concepts of "marriage" and "family" it should be noted that there is a close relationship between them. No wonder in the literature of the past, and sometimes the present they are often used as synonyms. However, in the essence of these concepts there are not only common, but also a lot of special, specific. So, scientists convincingly proved that the marriage and family arose in different historical periods. The marriage was held certain stages of development - from polygamy to unitimate. The very word "marriage" in Russian comes from the verb to "take". In the "philosophical dictionary", the marriage is defined as "historically determined, authorized and regulated by society the form of relations between a man and a woman who establishes their rights and obligations towards each other and children." Monogamous marriages as an union of one man and one woman are later and the most common marriage form. Modern scientists determine marriage as a historically changing form of relations between a man and a woman. A.G. Harchev notes that the family is a more complex system of relationships than marriage, since it unites not only spouses, but also children, as well as other relatives or just close spouses and people they need. V.A. Ryasanesev gives the following definition of marriage: "Marriage is a prisoner in the prescribed manner in compliance with the requirements of the law of good-16 free and equal, in principle the lifelong alliance of free men and women aimed at creating a family and breeding mutual rights and duties." Thus, the Union of Men and Women is not yet a family, and only after the appearance of children, marriage develops into a family. A.V. Mudrik believes that "... The family is a personal environment of the life and development of a person from birth to death, the quality of which is determined by a number of specific family parameters." The social and cultural parameter depends on the educational level of family members and their participation in society. The socio-economic parameter is determined by the property characteristics and employment of family members at work, study. The technical and hygienic parameter depends on the living conditions, the equipment of the dwelling, the hygienic features of the family lifestyle. Finally, the demographic parameter is determined by the family structure (expanded or nuclear, complete or incomplete, childless, small or large). The social essence of marriage is determined, ultimately dominant public relations, it also has the impact of politics, rights, morality, religion. Authorizing marriage, society takes certain obligations to protect him and imposes on people who have entered marriage relationship, responsibility for material support and education of children, and, consequently, for the future of the family. Marriage is a social mechanism designed to regulate and manage those numerous human relations that leak out of the physical fact of interpretation. As such an institution, marriage functions in two directions:

1. Regulation of personal sexual relations.

2. Regulation of the transfer and receipt of inheritance, succession and public order, which is its more ancient and original function.

Married family itself strengthens the Institute of Marriage, along with the businesses governing property relations. Other potential factors of the stability of marriage include dignity, vanity, knightly spirit, debt and religious beliefs. However, although marriages may approve or not approve of over, they hardly concluded in heaven. The human family is a clearly pronounced human institution, evolutionary gain. Marriage is a public, not a church institute. Of course, religion should have a tangible impact on marriage, but it should not be attempted to subordinate it to its exclusive management and control. Speaking of relations at the level of social communities, it can be noted that the family and family relationships Considered as an organism that can exist and function even if its components (members) are at a large distance from each other, capable of obeying the law of development, that is, the appearance of the family undergoes changes in time: the family can restructure, divide, to give the beginning of another. Thus, making conclusions from the above, marriage relationships can be distinguished into a special group of relations that can be characterized by the first and second types of relationships. Despite the high prevalence of interethnic marriage under certain historical and social conditions, the most detailed information The dynamics of this phenomenon began to appear with the development of a system of statistical information, in particular, during the censuses of the population. After the revolution of 1917, the number of ethnic-mixed marriages in Russia begins to grow. This was facilitated not only by the separation of the church from the state, but also the abolition of legal marriage prohibitions, a change in public views on national-mixed marriage, mass migrations. In the period of the Great Patriotic War, interethnic womb has gained a massive character, and against the background of a sharp decline in the total number of marriages of inter-ethnic marriages in relation to all marriages during this period increased. Powerful changes in the structure of the interethnic marriage of the population of the former Soviet Union Defined by a number of factors, including the most significant following: 1) decline from the end of 1988-1989. natural growth of Russians in a number of union republics; 2) the growth of the migration activity of the country's population from the late 80s; 3) Ethomic policies conducted in the republics of the former USSR. This makes it possible to conclude that the settings for mixed marriage are determined by a plurality of factors, including an important meaning of inter-ethnic relations in a particular region, which, in turn, acts as an indicator of tolerant relations. In 1998, as a result of some stabilization of the situation in the country, the number of inter-ethnic marriages at a certain level was recorded. The proportion of mixed-national marital unions in Russian Federation It ranges from 10% to 15% in different regions, which is the highest indicator in the near abroad. In 2000, in Russia, approximately 23% of the population accounted for interethnic families. In 2004, they were already 37%. Moscow has 22% of mixed pairs. And each fifth same pair is Orthodox-Muslim. According to scientists forecasts, by 2025, the share of Russians in Moscow can decrease to 73% (now - 89%). But the proportion of the peoples of Transcaucasia, Central Asia and the North Caucasus will noticeably increase. In the light of psychological research and, according to the results of everyday observations, inter-ethnic marriages may sometimes look like marriage more successful compared to mono-ethnic. However, this does not reduce interest in issues, one way or another associated with inter-ethnic marriages, from the part of those people whose life to one degree or another was associated with inter-ethnic marriages, even if from the point of view of a number of formal criteria, life in these marriages looks Externally quite successful. The interpersonal relations of representatives of different ethnic groups are governed by two oppositely directed trends. On the one hand, curiosity can be observed, the desire to get acquainted with another than its own ethnic identity, the desire for a diversity, manifested in the fact that the appearance of the person in the subject of a person seems to him more attractive. On the other hand, the effect of protective, the protective forces of the ethnos, which prompted the specific representative of the ethnos to refrain under various kinds of pretexts from inter-ethnic marriages or, if such a marriage still had a place to take care that children who grew up in an inter-ethnic marriage saved in that Or another form of your belonging to the ethnicity of the subject. There is reason to believe that with age last trend May increase. The influence of protective, the security forces of the ethnos is weakened in two cases:

1) crisis phenomena within the framework of the ethnos, to which the subject belongs;

2) the crisis state of the subject itself, causing problems with him in relations with representatives of its ethnos (in this case, another ethnic group, at least for a time, may seem more attractive). Consider these reasons more.

Crisis phenomena within the framework of the ethnos, to which the subject belongs can lead to mass interethnic marriages and the formation of new ethnic groups. But this happens only if the inner ability to self-regulation is completely exhausted inherent in the ethnicity. At a young age, when they are mainly marriage, part of young people may have a false, premature feeling that the positive meaning of their ethnos is completely exhausted. It encourages them to strive for integration into a different more successful ethnicity or makes for them an attractive culture of cosmopolitanism. The first timidly declare about themselves a sign of attractiveness of cosmopolitan culture is simply an assumption at the level of consciousness of it for themselves. The feeling that the positive value of his own ethnos is exhausted, can be subjectively felt even as simply a complete denial of the value of his ethnos in the past, present and future, as a hostile attitude towards him. All this weakens the effect of protective protective forces of the ethnos and strengthens the intensive force of curiosity, the desire to get acquainted with other than their own ethnic identity, aspiration for diversity. The feeling that the positive value of its own ethnos is completely exhausted, can acquire the shape of a characteristic combination with a state of love. At the heart of the state of love lies an unresolved inner conflict between the desire of a person to the perfect and imperfection of the image of the surrounding world, which is emerging with relationships with it. Constructive resolution of this conflict suggests:

1) recognition of the imperfection of the world as a fact;

2) Animed and arbitrary creative attitude towards the world around the world, in which a person consistently and purposefully, overcoming difficulties and gaining allies, is trying to transform this world. The unsolvity of this internal conflict (which can be viewed as a stage in the development of a young man or a girl) periodically determines the involvement of a subject into a state of love, in which the positive qualities are attributed to another person, which he really does not have. Positive qualities are not simply attributed, there is a passionate attitude towards another person, as a carrier of some fundamentally different in relation to the well-known world of perfect reality, as a result, this person receives significant power over the subject of love, which he is not always able to dispose of benefit for himself and for Other. The denial of the positive significance of its own ethnic volume, the negative assessment of the belonging to its ethnic group can encourage the states of love to representatives of other ethnic groups and unrequited love. A person from another ethnos before the meeting with her becomes potentially desirable, the inability to enter into marriage is already to be taken to meet as a tragedy, thanks to which the meaning of life is lost. So, for example, in advisory practice, the author had to face with the experience of a teenager whose ancestors from the Caucasus, about the fact that he was "black", so no Russian girl would never love him. As people become more wise, false, premature feeling that the positive value of his own ethnos is completely exhausted, can be replaced by more sober and weighted estimates of its ethnos and its value in it. Protective, the protective forces of the ethnos under these conditions can provoke a sense of concern about the established marriage, subjectively felt by dysfunction, nature, the reasons for which a person cannot understand often. Psychological protection against traumatic experiences in this case can be expressed in the following phenomena:

1) A person tries to distort the reality in the direction to reduce in his eyes and in the eyes of those surrounding positive features and the significance of the ethnos from which he came out;

2) a person becomes a hot patriot of the ethnos of his marriage partner, denying the problems of this ethnos and the drawbacks associated with them;

3) A person is becoming an increasingly hot and non-critical patriot of an ethnos, from where he came out, trying another spouse and their children to integrate into his ethnos as much as possible. These three forms of psychological protection are associated with excessive generalizations and distortions of meaningful information, they make it difficult to form an objective picture of the world. With psychological protection, apparently, the phenomenon is also connected that in inter-ethnic marriages sometimes pays more attention to household culture than in the families of mono ethnic. For representatives of inter-ethnic families, it is much more important to look for themselves and surrounding a prosperous family than for members of mono-ethnic families. However, it may be connected with a dramatic feeling of suffering, and is carried out at the expense of the depth of communication, to the detriment of this depth. The initiators of inspection of ethnic groups for strength through inter-ethnic marriages are people who, due to their high sensitivity (and for this reason, low endurance) is sharper than others, the crisis phenomena within their ethnos feel. This is more often women than men. Preparedness for inter-ethnic marriage is a special case of rapid behavior when an individual performs absurd, illogical, rejecting canons actions, being a kind of yurodivny - a person who through jokes and nonsense, "Society to public taste" is trying to imitate the community imperfection in which he lives. If the ethnos is able to react (in the sense to change) on this kind of behavior of individual members, this suggests that he has resources to overcome crisis phenomena. If not, the ethnos continues to collapse, and the empty behavior and inter-ethnic marriages in it are becoming more frequent. If we talk about the crisis condition of the subject, causing problems with him in relations with representatives of his ethnos, prompting him to perceive marriage with representatives of another ethnic volume more attractive, then on a mass scale it can be provoked by the crisis condition of society itself. As the crisis develops, more and more situations become sources of long-term psychological injuries, most often low intensity, which leads to large quantity neuroses and neurotic states, destructive installations that are manifested in communication. If the problems associated with this will not be solved, representatives of such an ethnic group will be more difficult to communicate with each other, carry out joint activities, which will encourage them to exit the limits of their own ethnic volume, in particular in inter-ethnic marriages. In this case, the stabilizing value of another ethnos will be in its pronounced psychotherapeutic function. But as this psychotherapeutic function will produce its effect, once a injured personality will increasingly acquire the essential characteristics of genuine being. At some stage, in the form of internal experiences will reaffirm the security forces of the ethnic group, which can destabilize the marriage, lead to the associated phenomena described above. What could be the basis of the positive ethnic identity of children from inter-ethnic marriages? - The best features of the ethnic identity of one ethnos reinforced by the missing features of the identity of another ethnic volume. This answer is especially applied to the situation when a new ethnic has been folded from two or more ethnic groups. This means that individually both ethnos in the process of history turned out to be increasingly incapable, but, uniting, they create a new capable ethnos, which has its own historical task and its prospects in the changed economic, social and natural conditions. An inter-ethnic marriage extension enhances that ethnos, which he chooses as a system-forming, the culture of another ethnic. The choice of an ethnos as a system-forming depends on which ethnos to the subject will seem more capable. Naturally, with the development of the subject, the views on this question may change. An increase in the degree of awareness and arbitrariness of people's behavior in relation to the reality associated with inter-ethnic marriages contributes to the feeling of well-being on the subjective level and a positive emotional climate in the family. Inter-ethnic marriage should be considered as an element in the process of rapprochement of two ethnic groups. This process can last and for quite a long time (centuries) and depends on the degree of contact intensity between ethnic groups. If contacts are rare, an incident is formed, which over time acquires historical importance contributing to international relations. Thus, the formation of interethnic marriage as a form of inter-ethnic interaction is historical. The development of inter-ethnic marriage shows: in a stable society, the number of mixed marriages increases, which makes it possible to talk about inter-ethnic marriage as an indicator of the well-being of society and the presence of tolerant, tolerant relations between nations. The dynamics of inter-ethnic marriages in Europe and the world are associated with the development of globalization processes, that is, it can be assumed that the development of inter-ethnic marriages is also an indicator of information development of society.

Inter-ethnic marriages in modern society are a natural social phenomenon that leads to the exchange of cultural values \u200b\u200bbetween representatives of different nations.

Interethnic marriages are inevitable due to communication between representatives of various nations. Thanks to them, there is a mutual enrichment of spouses due to the exchange of information on cultural values \u200b\u200band the traditions of ethnic groups.

Interethnic marriages are the indicator of the stability of society.

The more interethnic marriages in society, the steady state due to the tolerant relations between ethnic groups. In a multinational state, inter-ethnic marriages are guaranteed protection against conflicts between nations. Children from such marriages are more tolerant and tolerant to representatives of other nations.

Only nationalists and the fascists of all strings are opposed to interethnic marriages.

Inter-ethnic marriages and sexual relations between representatives of different races were officially prohibited in Germany during the Third Reich, in South Africa at the time of apartheid, as well as in almost all US states until 1967. Children in such families assigned a marginal status, which was usually expressed in offensive nicknames. For example, in India they were called "Candal" (untouchables).

Children from interethnic marriages are more beautiful and talented than children from mono ethnic marriages, because the reduction of the ancestors is excluded.

In many societies, interdigal marriages were concluded due to territorial, social or ideological restrictions. This led to the reduction of ancestors - that is, a decrease in the number of common ancestors in spouses. For example, in children from marriage cousins And the sisters will be six great-grandmothers and great-grandfathers instead of the usual eight. Such marriages led to the hardest mental and physical degeneration of offspring. Interethnic marriages exclude the reduction of the ancestors and the growth of hereditary diseases.

Thanks to interethnic marriages, young people can change lifestyle, place of residence and citizenship.

More and more youth wishes marriage with foreigners, being sometimes familiar with the correspondence. Such a marriage helps to improve the financial situation, increase social status, close to get acquainted with another culture, fully change their lifestyle and start with a "pure sheet".

Modern psychologists are convinced that the nationality of partners does not affect the success of their marriage.

Most modern psychologists consider conversations about the problems of interethnic marriages rather hypocrisy than a fair point of view. They pay attention to the fact that the well-being of any family depends only on its members. Problems of misunderstanding, conflicts with relatives, different religions and worldviews are also encountered in one-ground, and in interethnic marriages. And only from the ability to hear each other, readiness to work on relationships, to make compromises, mutual respect depends, ultimately, the success of a union.

Children from interethnic marriages are usually bilingual, which increases their competitiveness in modern society

Bilingualism (bilingualism) is naturally formed in a child if his parents speak different languages. At the same time, the second language is absorbed no less deeply than the first, and is perceived not as something learned and alien, but how native speech. Knowledge perfectly gives children from ethnically mixed families an additional work tool, the opportunity to earn and lead a more interesting lifestyle. In combination with the ability to behave adequately in different cultures, it significantly increases their chances to succeed in the era of globalization.

An interground alliance is also the ability to significantly diversify your diet.

As a rule, representatives of different nationalities do not coincide food habits. If people do not really get along with each other and do not know how to negotiate, it can become a real problem. But in a harmonious pair national food It may lead to the formation of a varied menu, replacing the boning dishes with their new options from the partner's diet. Spouses can learn a lot from each other and even come up with their own dishes that will combine traditional products from two different national cuisines.

Suggest your fact

Interethnic marriages - evil

As global practice shows, in most inter-ethnic marriages, the spouses face unsolvable problems and difficulties because of a different look at life, faith, the role of his wife and her husband in the family.

In modern society, the family institute is experiencing a crisis. The difference in customs, traditions and lifestyle in an interethnic marriage adds spouses in addition to ordinary difficulties, many new specific problems caused by their belonging to different cultures. The more spouses will be part of each other in cultural, language, ideological terms, the harder to find them mutual language.

Family members of the spouses show rejection, resistance and hostility towards a partner of other nationality.

In interethnic families, there are inevitably problems associated with both ideological and domestic issues. This is especially brightly manifested in relations with the relatives of his wife (or husband) of another nationality. Even in the usual family of relations and son-in-law, mother-in-law and daughter-in-law are often complicated by many conflicts. In an interethnic marriage, this can lead to a complete rejection of one of the spouses from his family and relatives, to serious experiences and conflicts.

In interethnic marriages, the problem of determining the ethnic identity and the spouses themselves, and their children arise inevitably.

As a rule, each of the spouses is rarely successful to preserve its national identity, he has to completely adopt the habits, customs and traditions of the other. Children born in interethnic marriages are not accepted by the national communities of parents as full members and as a result turn into ethnic outsiders.

If an interground marriage provides for moving and replacing citizenship, there are tremendous difficulties with the law.

The legislation of Russia and many other countries is not clearly reflected by the rights of spouses and children born in marriage with foreign citizens. From here there are numerous problems and in the marriage itself, and in the case of a divorce, adoption of the child, establishing guardianship of children. The law, as a rule, takes on the side of a citizen of his country. In addition, the laws of these countries can be completely different from the Russian.

Children in interethnic marriages are often born sick and weak due to the incompatibility of parents at the Gennel.

Studies of various scientific centers suggest that parents who belong to the ethnic groups far from each other, children with congenital genetic deviations are born with a high probability. This fact, scientists explain that children from interethnic marriages make up a biologically weaker complex of genes due to the difference between the genotypes of the parents.

Until recently, it was the view that children born in mixed marriages have a stronger health and develop much faster than their peers born from parents of one nationality

This myth was not supported by any scientific research. In America in villages for white and black migrants, where mixed marriages met especially often, children were examined. The results showed that children in such families were 1.5 times in development, and much more often hurt the hereditary diseases than their peers in mono-sam family families. On the contrary, nations that have historically assimilated, are healthier and developed. To illustrate, the Japanese should be taken, which, due to cultural traditions and the geographical position, were mixed very little with other peoples. Today it is one of the most healthy nations with the greatest life expectancy. In addition, the Japanese has practically no cases of cancer. At the same time, after mixed marriages, 3-4 generations have a disease with the same frequency as other peoples. And one more thing: people scrupulously care about the purity of the heredity of dogs, horses, but completely forget themselves. Do not paradox?

You can read about anti-natural marriages in the ancient Slavic Vedas. They are directly indicated on the fact that with people with different color Skin have a specific energy structure, blood group, psychomatritz, and the like.

According to Vedic chronicles, people of different nationalities have an excellent energy-genetic structure of blood, the state of which depends on the energy obtained from the space and on the integrity of the genetic nucleus. The human genetic apparatus is responsible for generic memory and physiology, and the energy structure is responsible for the spirit and soul. When mixing various blood, a sharp decrease in the protective forces of the body, inherited mixed blood. The immune system It ceases to work normally and does not protect the organism from infections and diseases. In addition to physiological problems in consciousness, such concepts and value guidelines as a conscience, dedication of love are confused in the soul of a person. Children from mixed marriages cannot establish close trusting relationships with parents based on the unified nature of the nature, and early leave the father's house. As a rule, when searching for a partner, representatives of their source nationalities are afraid and encourage the offspring with the same marchs as they, which makes their children even more vulnerable. All this is ultimately the destruction of the family both in the ordinary understanding of the family, and in the sense of hereditary information transmitted through the century.

Representatives of the ROC believe that an inter-element marriage is adultery in the spiritual sense.

On all over the history, the church thought demanded from spouses to adhere to unity in faith issues. According to the Orthodox priests, the Lord God, when the people went to the ground promised, warned people from joining mixed unions: "Do not go to the relationship with them: do not give your daughters for his son, and his daughter don't take him for your son, for they Anscut your sons from me to serve other gods, and then the wrath of the Lord will ignore on you, and he will soon destroy you "(De. 7: 3-4). From the pastoral position, interethnic marriages distort the Orthodox oriented families. Even between Orthodox and nonsense Christians, there are serious differences in views on Christian unity, on the basis of Christian life (in sin, society, state, etc.), for the fundamental foundations of the church. The Word of God calls mixed marriages "Great Evil, Sin before God" (Neveim. 13:27), "Lawlessness, exceeding the head, and wine that grew up to heaven" (1. 9: 6). The family is doomed to destruction, if one of the spouses believes in the Triune God of Love, and the other is afraid of a certain lonely ruler who does not give me to meet. What fortress of the Union can we say when the head of the family has the right on the basis of his faith to make mistresses and call them new wives or concubines? How can a husband wearing a bombing of a native cross peacefully getting along with his wife, who believes that Christ did not paint?

Relevance of the research topic . The main form of social organization of relations between a man and a woman is marriage. Marriage is a sanctioned and regulated by society the form of relations between a man and a woman who defines their rights and obligations towards each other and to children. The value of marriage as a rigidly controlled social education in Russia is reduced by virtue of various reasons. Among them are the low stability of concluded marriages and the growth of the attractiveness of individual privacy, which is increasingly distributed in connection with the transformation of the norms of family-marital relations, a change in the economic situation, the progress in the field of household and living conditions. In the modern world, people who do not marry and deprived of the burden of responsibility for another person are not exposed to social pressure and have all the possibilities and services organized by society. The modification of the social significance of the Institute of Marriage has become primarily the result of a change in the system of social values, among which the inconsistent values \u200b\u200bassociated with personal achievements and personal well-being were taken to the fore. The change in the place of marriage in the system of socio-valued interactions of society, especially among young people, is also associated with liberalization of views on the nature of sexual relations before marriage, married and out of marriage and structural changes in the axiological system in the field of family-marriage relations. Marriage positions in modern society are becoming less durable and as a result of the existence of a cult of consumption in terms of sex, marriage eroticization, since sexual communication in modern society is carried out mainly with a hedonistic goal. The transitional economic situation in the country also has a destabilizing influence on the Institute of Marriage. Entry into a legal marriage, which still has the economic side, for a specific part of the population is inaccessible due to the constrained material capabilities. There is a breakdown towards the formation of a larger number of actual cohabitation, which are less formalized, or lonely life. Due to the listed factors, an active modification of the Institute of Marriage and the adaptation of it to new social conditions is performed. Even more complex for the scientific description and analysis of the facts in the sphere of marriage are the processes occurring in the polycultural regions, since the general problems of the formation of a new value system of family-marital relations are joined by major problems of interethnic compatibility. The problem of inter-ethnic relationship has deep social roots and is due to a number of social, psychological, historical, religious and confessional reasons. Nevertheless, these questions require their permission, since the phenomenon of inter-ethnic marriage as a massive process of imprisonment of national-mixed marriages is quite common. Every seventh marriage prisoner in Russia is interethnic, and in Soviet times this figure was even higher. Nationally mixed families - a means of integrating society. The formation of ethnically mixed families plays an important role in the process of changing the ethnic composition of the population. The main proportion of marriages, including inter-ethnic, is the people at a young age, which is due to the properties of the reproductive period, therefore it is especially important to trace which imprinting changes in generally accepted orientations in the sphere of interethnic marriage on the value attitudes of young people. The devaluation of previous values \u200b\u200baffected youth to a greater extent than any other age group, since it is young people first react to changes in the society in society. The specifics of this social group is that it is in the search state. The system of views of young people is not formed finally, and therefore young people are more susceptible to new values. It can be assumed that the world of values \u200b\u200bof the emerging personality, which had the impact of the transformation of recent years, became more changeable and contradictory. An increase in the number of divorces and unregistered marriages, a decline in fertility, the fall in the authority of family and marriage institutions in general and interethnic marriage in particular - phenomena that require close attention and careful study, both in terms of developing youth and family politics and in order to develop recommendations of the optimal The behavior of young people at the conclusion of marriage and creating a family. Taking into account the theoretical and practical significance of this problem, the topic of study was determined: "The attitude of modern youth to inter-ethnic marriage." Object of study: Modern youth. Subject of research: Features of the relationship of modern youth to inter-ethnic marriage. The purpose of the study: to hold theoretical and practical study of the characteristics of the relationship of modern youth to inter-ethnic marriage. The theoretical and methodological basis of the study was the works of domestic and foreign scientists in the field of sociology, philosophy, ethnoculture, family sociology and marriage. Theoretical analysis of the problem of the relationship of modern youth to inter-ethnic marriage Definition of the concept of marriage. Conceptual analysis of inter-ethnic marriages . The identification of the attitude of young people to family life and marriage assumes, first of all, appeal to the analysis of such basic working concepts as "family", "marriage". The analysis of the concept of "family" indicates that there are many approaches to its interpretation. So, in the Russian language dictionary "S.I. Ozhegova The word "family" means "combining persons related related or marriage bonds." The philosophical dictionary is given the definition of "family" as "the type of social community, the most important form of the organization of personal life based on the marital union and related links, that is, on numerous relations between husband and wife, parents and children, brothers and sisters and other relatives , living together and leading the overall farming. " A.G. Harchev in his research is considering a family as a "small social group based on marriage or blood relationship, members of which are associated with the generality of life, mutual moral liability and mutual assistance." In recent years, the family is increasingly called a specific small socio-psychological group, thereby emphasizing that it is characterized by a special system of interpersonal relationships, which are more or less managed by laws, moral norms, traditions. Foreign researchers recognize the seven social institute only if it is characterized by three main types of family communities: marriage, parent and related; In the absence of one of the indicators, the concept of "Family Group" is used. We view the family as a spiritual and moral union, consisting of parents and children and connected not only by housing and economic dependence, but also feelings based on blood relationship. Marriage as a steady union between a man and a woman appeared in a generic society. The basis of marital relations generates rights and obligations. Regarding the concepts of "marriage" and "family" it should be noted that there is a close relationship between them. No wonder in the literature of the past, and sometimes the present they are often used as synonyms. However, in the essence of these concepts there are not only common, but also a lot of special, specific. So, scientists convincingly proved that the marriage and family arose in different historical periods. The marriage was held certain stages of development - from polygamy to unitimate. The very word "marriage" in Russian comes from the verb to "take". In the "philosophical dictionary", the marriage is defined as "historically determined, authorized and regulated by society the form of relations between a man and a woman who establishes their rights and obligations towards each other and children." Monogamous marriages as an union of one man and one woman are later and the most common marriage form. Modern scientists determine marriage as a historically changing form of relations between a man and a woman. A.G. Harchev notes that the family is a more complex system of relationships than marriage, since it unites not only spouses, but also children, as well as other relatives or just close spouses and people they need. V.A. Ryasanesev gives the following definition of marriage: "Marriage is a prisoner in the prescribed manner in compliance with the requirements of the law of good-16 free and equal, in principle the lifelong alliance of free men and women aimed at creating a family and breeding mutual rights and duties." Thus, the Union of Men and Women is not yet a family, and only after the appearance of children, marriage develops into a family. A.V. Mudrik believes that "... The family is a personal environment of the life and development of a person from birth to death, the quality of which is determined by a number of specific family parameters." The social and cultural parameter depends on the educational level of family members and their participation in society. The socio-economic parameter is determined by the property characteristics and employment of family members at work, study. The technical and hygienic parameter depends on the living conditions, the equipment of the dwelling, the hygienic features of the family lifestyle. Finally, the demographic parameter is determined by the family structure (expanded or nuclear, complete or incomplete, childless, small or large). The social essence of marriage is determined, ultimately dominant public relations, it also has the impact of politics, rights, morality, religion. Signifying the marriage, society takes certain obligations on its protection and imposes on people who have entered the marriage relationship, responsibility for material support and education of children, and, therefore, for the future of the family. Marriage is a social mechanism designed to regulate and manage those numerous human relations that leak out of the physical fact of interpretation. As such an institution, marriage functions in two directions.

"Marrying a foreigner" - call us announcements. Almost every woman at least once, yes went on the link and shed the catalog of overseas grooms. There are plenty of options, and everyone seems to want to create a good family. Familiar talk about positive examples, newspapers are frightened by negative. Is it possible to say that interethnic marriages are a recipe for personal happiness?

Many many married citizens of other states and are quite satisfied. However, interethnic marriages in Russia are often condemned. Especially men. Their position is understandable - after all, women are leaving, which could be included in their unofficial harem. The notorious demographic indicators allow very many men to have a parallel relationship with more than one woman. Besides it is no secret that young and the young and beautiful womenwhich can be candidates even in his wife, not just in the mistress.

In fact, it is not necessary for beauty. Foreigners are often the most bright girls do not at all those proposals that the spectacular lady would like to hear. And who foreigners offer hand and heart most often? The ladies who are characterized by an underlined femininity and caringness. And it is not true that they are looking for only a servant - life in developed states is facilitated as much as possible, so it is not put in the head of the corner. Need a friend and a companion, which always listens and support. Many of them are simply tired of selfish behavior of compatriots who are ready to tear relations with the slightest inconveniences.

Are there any unambiguous "contraindications" to joining interethnic marriages? Only one thing is the conservatism and unwillingness to change the usual behavior. Moreover, it is not always connected with age, there are examples when women after 60 married peers and were cloudless happy.

Does children obstacle? For many men - yes, but still there are still a lot of good candidates who will not be a hindrance from the previous marriage. These are usually men belonging to the middle class who do not have their babies or having adult offspring. Even women with two children come letters. But it is clear that the requirements for men will have to reduce. Perhaps you will need to come to terms with a greater difference in age.

Most often, interethnic marriages are between people with 12-15 years, 10 years and less - a rarity. So, if you found a young man, consider you very lucky. Although still overseas grooms under 30 years old are very unreliable. It is also not worth giving the hope of male older than you for more than 15-17 years. Such marriages are most often doomed, and you will feel like a cheater and suffer fault when you want to leave him. After all, the years are going, and the young stretch to the peers.

Moral should be prepared for the fact that everyone will have to start first. Many professions for which more talent is required than the skill, such as a hairdresser, are available abroad only after special training and certification. Lighter business woman knowing foreign languages: Business skills are relevant everywhere. Lawyers will have to be retracted completely. If you are not ready to sacrifice the current career for the sake of personal life, it is better to look for a cute in the native country.

Separate conversation - interracial from a developed state. Is it worth joining it? If people do you like another race - boldly get married. But try not to make children before receiving regular documents. Because in Russia with a child of another race you will not have a quiet life. So the interracial marriage is for lovers of extreme, although it can be happy.

To get acquainted and moved to serious relationship, You should consider the search not otherwise how to work. Study foreign languages \u200b\u200band not to be lazy to respond to all incoming letters. Relationships are often added to couples, where a man has shown the initiative, but there are also exceptions. So, if you write a little, write myself. Do not give up, try - and everything will get better than you think.

If good interethnic relationships at the friendship level still somehow are possible for the majority, then interethnic relations at the level of marriage are a rather severe test for weakly believers, which not everyone can go worthy.

The phrase is often heard: "Parents against our wedding". The reason is the bride (groom) of another nation. Rates - everything else: from another city, the age difference, not beautiful), not rich (), parents are not ministers, supplied in the form of apartments and there are no cars, there can not pay a good calm, higher education No, another religion, etc. Although there may be additional reasons.

This is an indicator of the lack of god-fearing, ignorance of these parents. They simply got up and went on Shaitan, observing the pagan customs, condemning the laws of the creator! The danger of such pride, such a person's failure to another nation in his family is that it may generally bring a person from Islam, to make Cafira Muslim.

If someone prohibits what he made a free Most High, then equates himself to Allah himself, since this man takes on the function of God! The prohibition of permitted by Allah is a small breadth! Allah in the Quran says (meaning): " They suffered damage those who killed their children by stupidity, without any knowledge, and prohibited what he endowed them by Allah, removes to the Allah. They fell in error and did not follow directly "(Sura 6, Ayat 140); " About those who believed! Do not prohibit the benefits that Allah made allowed for you, and do not break the boundaries of the permitted (do not sin) "(Sura Al-Maida, Ayat 87).

Parents take care of and large that relatives will say, neighbors, acquaintances. They are afraid of the poverty, gossip, ridicule. While true Muslims should be afraid of only the Most High and follow his laws. " Who will achieve the content of Allah, causing indignation of people, that Allah will save from people; And who will achieve the satisfaction of people, having shown Allah, that they will not get rid of Allah "(AT-Tirmisi and Abu Naim in Al-Hilia).

Parents are egoistic and gravily give out their daughters against their will, sons marry the one that they themselves have chosen for them. And then they are surprised why there are no warmth and love in this marriage, why their son begins to "walk", becomes insane and spend more time anywhere, but not with his wife; I am glad to choose a job in another city, leaving your wife wrapped his house. And the whole point of relationships comes down to the birth of children and material support. And this is at best. At worst - endless scandals, assurance, addiction to alcohol, lack of desire to do something for a family, marriage in the second woman as a way to drown out your misfortune, divorce.

« If a person, whose religion and temper, will be happy with your daughter, you will be satisfied, do not reject this proposal so that troubles and immorality do not spread on Earth "(AT-Tirmisi). In this Hadith, it is clear that the main reason for the abandonment of the marriage proposal may be the lack of religiousness of a young man and a bad character. True Muslims never suffered from ancient prejudices, reaching against Islam. It is clearly clear that the marriages between Muslims of different nations are Sunna of the Prophet Muhammad (peace and blessing) and a barrack from the Most High. As you know, the prophet Muhammad himself (peace and blessing) showed the permitting of mixed marriages: he himself was married to a Jewish Safia.

Prophet Muhammad (peace and blessing) said: " All worldly is just things, matter. And the best creature in her (worldly life) is a pious woman ».

A good wife is half an imana (faith). After all, it is said in Hadith: " To whom the Almighty gave a pious woman to his wife, he helped to stand on his feet and filled his hollow (the whole) religion assigned to him. Let the second part of it retains it, trying himself, and Allah is afraid ».

In another Hadith says: " The one who gives four things in worldly life, the benefits of this life and the life of the eternal are given. And this is a grateful heart, language, remembering Allah, the body, patiently demolishing troubles and adversity, and a devoted wife, who does not deceive him in any regarding honor, nor in terms of his property ».

As can be seen, the Prophet advises to choose a spouse, looking at its religiosity and good temper, and not for nationality or something else. And even if Muslim liked the girl of another religion, it is also not an obstacle. There are no hopeless situations in Islam. On the contrary, there is a great opportunity to offer her to learn Islam, show the beauty of religion, show the true path. Perhaps due to the fact that the girl has feelings for this guy, she listens to every word and eventually understand that Islam is a true path. Messenger of Allah (peace and blessing) said: " If Allah directs one person through you, then it is better for you than this world and all that in it " So do not miss this opportunity!

Of course, it is impossible to say that mixed marriages are suitable for absolutely everyone. Before making a final decision, you need to soberly all weigh, turn off the heart and turn on the mind: whether you are capable of making compromises as good as you feel in general to the nation of each other, whether you are ready to learn and respect customs, traditions, the kitchen of another nation, study the language of the nation of your groom, and perhaps also the language of the country of his stay, do you have both sufficient patience, the strength of the spirit, the flexibility of character, whether you are climate of the country in which you have to move (if you are from different countries) and much more. And, of course, most importantly, be it marriage inside one nation or mixed marriage, these are the same spiritual and moral values.

The Most High in the Quran says (meaning): " Night women - for bad men, and bad men - for bad women, and good women - for good men, and good men - for good women. They are not involved in what they say (slanders). They are made for forgiveness and generous lot "(Sura 24, Ayat 26).

According to statistics, the number of interethnic marriages is growing from year to year. For example, in Moscow, the proportion of mixed marriages is more than 50%. Such marriages are not only popular, but also the most stronger and durable, they teach people respectfully and equally applies to representatives of other nations, teach tolerance, contribute to improving relations between nations and countries, social cooperation.

So, summarize:

Nationalism (pride, arrogance) is the first sin in the universe, perfect by Iblis, for which he will burn forever in hell;

Nationalism is a sign of Kafira, can bring a person from Islam, leads man to hell;

The Almighty and his prophet Muhammad (peace and blessing) do not like nationalism and nationalists;

We are all one nation - Muslims, and before God all are equal, except in the God-fearing;

True love of the Almighty and his Messenger should not be expressed in words, but in practice.

In conclusion, I want to wish that our society makes more religious, more God-fearing and as a result - happy!

Veronica Chernomorskaya